Excerpt:

INCIPIT.

Hear ye the history of the most holy vessel that is called Graal, wherein the precious blood of the Saviour was received on the day that He was put on rood and crucified in order that He might redeem His people from the pains of hell. Josephus set it in remembrance by annunciation of the voice of an angel, for that the truth might be known by his writing of good knights, and good worshipful men how they were willing to suffer pain and to travail for the setting forward of the Law of Jesus Christ, that He willed to make new by His death and by His crucifixion.

TITLE I.

The High Book of the Graal beginneth in the name of the Father and of the Son and of the Holy Ghost. These three Persons are one substance, which is God, and of God moveth the High Story of the Graal. And all they that hear it ought to understand it, and to forget all the wickednesses that they have in their hearts. For right profitable shall it be to all them that shall hear it of the heart. For the sake of the worshipful men and good knights of whose deeds shall remembrance be made, doth Josephus recount this holy history, for the sake of the lineage of the Good Knight that was after the crucifixion of Our Lord. Good Knight was he without fail, for he was chaste and virgin of his body and hardy of heart and puissant, and so were his conditions without wickedness. Not boastful was he of speech, and it seemed not by his cheer that he had so great courage; Natheless, of one little word that he delayed to speak came to pass so sore mischances in Greater Britain, that all the islands and all the lands fell thereby into much sorrow, albeit thereafter he put them back into gladness by the authority of his good knighthood. Good knight was he of right, for he was of the lineage of Joseph of Abarimacie. And this Joseph was his mother's uncle, that had been a soldier of Pilate's seven years, nor asked he of him none other guerdon of his service but only to take down the body of Our Saviour from hanging on the cross. The boon him seemed full great when it was granted him, and full little to Pilate seemed the guerdon; for right well had Joseph served him, and had he asked to have gold or land thereof, willingly would he have given it to him. And for this did Pilate make him a gift of the Saviour's body, for he supposed that Joseph should have dragged the same shamefully through the city of Jerusalem when it had been taken down from the cross, and should have left it without the city in some mean place. But the Good Soldier had no mind thereto, but rather honoured the body the most he might, rather laid it along in the Holy Sepulchre and kept safe the lance whereof He was smitten in the side and the most Holy Vessel wherein they that believed on Him received with awe the blood that ran down from His wounds when He was set upon the rood. Of this lineage was the Good Knight for whose sake is this High History treated. Yglais was his mother's name: King Fisherman was his uncle, and the King of the Lower Folk that was named Pelles, and the King that was named of the Castle Mortal, in whom was there as much bad as there was good in the other twain, and much good was there in them; and these three were his uncles on the side of his mother Yglais, that was a right good Lady and a loyal; and the Good Knight had one sister, that hight Dindrane. He that was head of the lineage on his father's side was named Nichodemus. Gais li Gros of the Hermit's Cross was father of Alain li Gros. This Alain had eleven brethren, right good knights, like as he was himself. And none of them all lived in his knighthood but twelve years, and they all died in arms for their great hardiment in setting forward of the Law that was made new. There were twelve brethren. Alain li Gros was the eldest; Gorgalians was next; Bruns Brandnils was the third; Bertholez 1i Chauz the fourth; Brandalus of Wales was the fifth; Elinant of Escavalon was the sixth; Calobrutus was the seventh; Meralis of the Palace Meadow was the eighth; Fortunes of the Red Launde was ninth; Melaarmaus of Abanie was the tenth; Galians of the White Tower the eleventh; Alibans of the Waste City was the twelfth. All these died in arms in the service of the Holy Prophet that had renewed the Law by His death, and smote His enemies to the uttermost of their power. Of these two manner of folk, whose names and records you have heard, Josephus the good clerk telleth us was come the Good Knight of whom you shall well hear the name and the manner presently.

II.

The authority of the scripture telleth us that after the crucifixion of Our Lord, no earthly King set forward the Law of Jesus Christ so much as did King Arthur of Britain, both by himself and by the good knights that made repair to his court. Good King Arthur after the crucifixion of Our Lord, was such as I tell you, and was a puissant King, and one that well believed in God, and many were the good adventures that befel at his court. And he had in his court the Table Round that was garnished of the best knights in the world. King Arthur after the death of his father led the highest life and most gracious that ever king led, in such sort that all the princes and all the barons took ensample of him in well-doing. For ten years was King Arthur in such estate as I have told you, nor never was earthly king so praised as he, until that a slothful will came upon him and he began to lose the pleasure in doing largesse that he wont to have, nor was he minded to hold court neither at Christmas-tide nor at Easter nor at Pentecost. The knights of the Table Round when they saw his well-doing wax slack departed thence and began to hold aloof from his court, insomuch as that of three hundred and three-score knights and six that he wont to have of his household, there were now not more than a five-and-twenty at most, nor did no adventure befal any more at his court. All the other princes had slackened of their well-doing for that they saw King Arthur maintain so feebly. Queen Guenievre was so sorrowful thereof that she knew not what counsel to take with herself, nor how she might so deal as to amend matters so God amended them not. From this time beginneth the history.