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Woman, Church and State
Matilda Joslyn Gage
Format: Global Grey free PDF, epub, Kindle ebook
Pages (PDF): 392
Publication Date: 1893
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Summary:
Vehemently anti-clerical, Women, Church and State was one of the first books to draw the conclusion that Christianity is a primary impediment to the progress of women, as well as civilization. Then, as now, religious doctrine was used as a justification for the dehumanization of women, depriving them of civil, human, economic and political rights, even denying them the right to worship alongside men. Gage reviews extensive evidence of this complex. From a 21st Century perspective it is both astounding how far we have progressed, and dismaying how little has changed.
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Excerpt:
Woman is told that her present position in society is entirely due to Christianity; that it is superior to that of her sex at any prior age of the world, Church and State both maintaining that she has ever been inferior and dependent, man superior and ruler. These assertions are made the basis of opposition to her demands for exact equality with man in all the relations of life, although they are not true either of the family, the church, or the state. Such assertions are due to non-acquaintance with the existing phase of historical knowledge, whose records the majority of mankind have neither time nor opportunity of investigating.
Christianity tended somewhat from its foundation to restrict the liberty woman enjoyed under the old civilizations. Knowing that the position of every human being keeps pace with the religion and civilization of his country, and that in many ancient nations woman possessed a much greater degree of respect and power than she has at the present age, this subject will be presented from a historical standpoint. If in so doing it helps to show man's unwarranted usurpation over woman's religious and civil rights, and the very great difference between true religion and theology, this book will not have been written in vain, as it will prove that the most grievous wrong ever inflicted upon woman has been in the Christian teaching that she was not created equal with man, and the consequent denial of her rightful place in Church and State.
The last half century has shown great advance in historical knowledge; libraries and manuscripts long inaccessible have been opened to scholars, and the spirit of investigation has made known many secrets of the past, brought many hidden things to light. Buried cities have been explored and forced to reveal their secrets; lost modes of writing have been deciphered, and olden myths placed upon historic foundations. India is opening her stores of ancient literature; Egypt, so wise and so famous, of which it was anciently said: "If it does not find a man mad it leaves him mad," has revealed her secrets; hieroglyph. inscribed temples, obelisks and tombs have been interpreted; papyri buried 4,000 and more years in the folds of bandage-enveloped mummies have given their secrets to the world. The brick libraries of Assyria have been unearthed, and the lost civilization of Babylonia and Chaldea imparted to mankind. The strange Zunis have found an interpreter; the ancient Astec language its Champollion, and the mysteries of even our western continent are becoming unveiled. Darkest Africa has opened to the light; the colossal images of Easter Island hint at their origin; while the new science of philology unfolds to us the history of peoples so completely lost that no other monument of their past remains. We are now informed as to the condition of early peoples, their laws, customs, habits, religion, comprising order and rank in the state, the rules of descent, name, property, the circumstances of family life, the position of mother, father, children, their temples and priestly orders; all these have been investigated and a new historic basis has been discovered. Never has research been so thorough or long-lost knowledge so fully given to the world.
These records prove that woman had acquired great liberty under the old civilizations. A form of society existed at an early age known as the Matriarchate or Mother-rule. Under the Matriarchate, except as son and inferior, man was not recognized in either of these great institutions, family, state or church. A father and husband as such, had no place either in the social, political or religious scheme; woman was ruler in each. The primal priest on earth, she was also supreme as goddess in heaven. The earliest semblance of the family is traceable to the relationship of mother and child alone. Here the primal idea of the family had birth. The child bore its mother's name, tracing its descent from her; her authority over it was regarded as in accord with nature; the father having no part in the family remained a wanderer. Long years elapsed before man, as husband and father, was held in esteem. The son, as child of his mother, ranked the father, the mother taking precedence over both the father and the son. Blood relationship through a common mother preceded that of descent through the father in the development of society.
This, priority of the mother touched not alone the family, but controlled the state and indicated the form of religion. Thus we see that during the Matriarchate, woman ruled; she was first in the family, the state, religion, the most ancient records showing that man's subjection to woman preceded by long ages that of woman to man. The tribe was united through the mother; social, political and religious life: were all in harmony with the idea of woman as the first and highest power. The earliest phase of life being dependent upon her, she was recognized as the primal factor in every relation, man holding no place but that of dependant.
Every part of the world to-day gives evidence of the system; reminiscences Of the Matriarchate everywhere abound. Livingstone found African tribes swearing by the mother and tracing descent through her. Marco Polo discovered similar customs in his Asiatic voyages, and the same customs are extant among the Indians of our own continent. Bachofen and numerous investigators agree in the statement that in the earliest forms of society, the family, government, and religion, were all under woman's control; that in fact society started under woman's absolute authority and power.
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