Women and Economics
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Women and Economics – A Study of the Economic Relation Between Men and Women as a Factor in Social Evolution is a book written by Charlotte Perkins Gilman and published in 1898. It is considered by many to be her single greatest work, and as with much of her writing, the book touches a few dominant themes: the transformation of marriage, the family, and the home, with her central argument that the economic independence and specialization of women is essential to the improvement of marriage, motherhood, domestic industry, and racial improvement.
This book has 183 pages in the PDF version, and was originally published in 1898.
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Excerpt from 'Women and Economics'
SINCE we have learned to study the development of human life as we study the evolution of species throughout the animal kingdom, some peculiar phenomena which have puzzled the philosopher and moralist for so long, begin to show themselves in a new light. We begin to see that, so far from being inscrutable problems, requiring another life to explain, these sorrows and perplexities of our lives are but the natural results of natural causes, and that, as soon as we ascertain the causes, we can do much to remove them.
In spite of the power of the individual will to struggle against conditions, to resist them for a while, and sometimes to overcome them, it remains true that the human creature is affected by his environment, as is every other living thing. The power of the individual will to resist natural law is well proven by the life and death of the ascetic. In any one of those suicidal martyrs may be seen the will, misdirected by the ill-informed intelligence, forcing the body to defy every natural impulse,–even to the door of death, and through it.
But, while these exceptions show what the human will can do, the general course of life shows the inexorable effect of conditions upon humanity. Of these conditions we share with other living things the environment of the material universe. We are affected by climate and locality, by physical, chemical, electrical forces, as are all animals and plants. With the animals, we farther share the effect of our own activity, the reactionary force of exercise. What we do, as well as what is done to us, makes us what we are. But, beyond these forces, we come under the effect of a third set of conditions peculiar to our human status; namely, social conditions. In the organic interchanges which constitute social life, we are affected by each other to a degree beyond what is found even among the most gregarious of animals. This third factor, the social environment, is of enormous force as a modifier of human life. Throughout all these environing conditions, those which affect us through our economic necessities are most marked in their influence.
Without touching yet upon the influence of the social factors, treating the human being merely as an individual animal, we see that he is modified most by his economic conditions, as is every other animal. Differ as they may in color and size, in strength and speed, in minor adaptation to minor conditions, all animals that live on grass have distinctive traits in common, and all animals that eat flesh have distinctive traits in common,–so distinctive and so common that it is by teeth, by nutritive apparatus in general, that they are classified, rather than by means of defence or locomotion. The food supply of the animal is the largest passive factor in his development; the processes by which he obtains his food supply, the largest active factor in his development. It is these activities, the incessant repetition of the exertions by which he is fed, which most modify his structure and develope his functions. The sheep, the cow, the deer, differ in their adaptation to the weather, their locomotive ability, their means of defence; but they agree in main characteristics, because of their common method of nutrition.
One rough but familiar instance of the same effect, from the same cause, we can all see in the marked distinction between the pastoral, the agricultural, and the manufacturing classes in any nation, though their other conditions be the same. On the clear line of argument that functions and organs are developed by use, that what we use most is developed most, and that the daily processes of supplying economic needs are the processes that we most use, it follows that, when we find special economic conditions affecting any special class of people, we may look for special results, and find them.
In view of these facts, attention is now called to a certain marked and peculiar economic condition affecting the human race, and unparalleled in the organic world. We are the only animal species in which the female depends on the male for food, the only animal species in which the sex-relation is also an economic relation. With us an entire sex lives in a relation of economic dependence upon the other sex, and the economic relation is combined with the sex-relation. The economic status of the human female is relative to the sex-relation.
It is commonly assumed that this condition also obtains among other animals, but such is not the case. There are many birds among which, during the nesting season, the male helps the female feed the young, and partially feeds her; and, with certain of the higher carnivora, the male helps the female feed the young, and partially feeds her. In no case does she depend on him absolutely, even during this season, save in that of the hornbill, where the female, sitting on her nest in a hollow tree, is walled in with clay by the male, so that only her beak projects; and then he feeds her while the eggs are developing. But even the female hornbill does not expect to be fed at any other time. The female bee and ant are economically dependent, but not on the male. The workers are females, too, specialized to economic functions solely. And with the carnivora, if the young are to lose one parent, it might far better be the father: the mother is quite competent to take care of them herself. With many species, as in the case of the common cat, she not only feeds herself and her young, but has to defend the young against the male as well. In no case is the female throughout her life supported by the male.