Myths & Legends of Japan
F. Hadland Davis
Free download available in PDF, epub, and Kindle ebook formats. Skip down page to downloads.
Myths & Legends of Japan is a comprehensive anthology of folklore from Japan, ranging from creation myths, to animal stories, to legends of mountains, along with discussions and opinions on them. Some might find the presentation a bit dated, with Davis giving his very 'early twentieth century' take on Japanese culture. Stories include: Heroes And Warriors; The Period Of The Gods; Buddha Legends; Jizō, The God Of Children; Legend In Japanese Art; Legends Of Mount Fuji; Yuki-Onna, The Lady Of The Snow; Animal Legends; Bird And Insect Legends; Legends Of The Sea; Supernatural Beings, and more. Full chapter list
This book has 216 pages in the PDF version, and was originally published in 1912.
Production notes: This edition of Myths & Legends of Japan was published by Global Grey ebooks on the 1st July 2021. The artwork used for the cover is 'Carp Banners in Kyoto' by Louis Dumoulin.
Download for ereaders (below donate buttons)
Last week, around 20,000 people downloaded books from my site - 5 people gave donations. These books can take me from 2 to 10 hours to create. I want to keep them free, but need some support to be able to do so. If you can, please make a small donation using the PayPal or Stripe button below (average donation is £2.50). You can also support the site by buying one of the specially curated collections
PDF ePub Kindle
More free ebooks
Excerpt from 'Myths & Legends of Japan'
In the Beginning
We are told that in the very beginning "Heaven and Earth were not yet separated, and the In and Yo not yet divided." This reminds us of other cosmogony stories. The In and Yo, corresponding to the Chinese Yang and Yin, were the male and female principles. It was more convenient for the old Japanese writers to imagine the coming into being of creation in terms not very remote from their own manner of birth. In Polynesian mythology we find pretty much the same conception, where Rangi and Papa represented Heaven and Earth, and further parallels may be found in Egyptian and other cosmogony stories. In nearly all we find the male and female principles taking a prominent, and after all very rational, place. We are told in the Nihongi that these male and female principles "formed a chaotic mass like an egg which was of obscurely defined limits and contained germs." Eventually this egg was quickened into life, and the purer and clearer part was drawn out and formed Heaven, while the heavier element settled down and became Earth, which was "compared to the floating of a fish sporting on the surface of the water." A mysterious form resembling a reed-shoot suddenly appeared between Heaven and Earth, and as suddenly became transformed into a God called Kuni-toko-tachi, ("Land-eternal-stand-of-august-thing"). We may pass over the other divine births until we come to the important deities known as Izanagi and Izanami ("Male-who-invites" and "Female-who-invites"). About these beings has been woven an entrancing myth.
Izanagi and Izanami
Izanagi and Izanami stood on the Floating Bridge of Heaven and looked down into the abyss. They inquired of each other if there were a country far, far below the great Floating Bridge. They were determined to find out. In order to do so they thrust down a jewel-spear, and found the ocean. Raising the spear a little, water dripped from it, coagulated, and became the island of Onogoro-jima ("Spontaneously-congeal-island").
Upon this island the two deities descended. Shortly afterwards they desired to become husband and wife, though as a matter of fact they were brother and sister; but such a relationship in the East has never precluded marriage. These deities accordingly set up a pillar on the island. Izanagi walked round one way, and Izanami the other. When they met, Izanami said: "How delightful! I have met with a lovely youth." One would have thought that this naïve remark would have pleased Izanagi; but it made him, extremely angry, and he retorted: "I am a man, and by that right should have spoken first. How is it that on the contrary thou, a woman, shouldst have been the first to speak? This is unlucky. Let us go round again." So it happened that the two deities started afresh. Once again they met, and this time Izanagi remarked: "How delightful! I have met a lovely maiden." Shortly after this very ingenuous proposal Izanagi and Izanami were married.
When Izanami had given birth to islands, seas, rivers, herbs, and trees, she and her lord consulted together, saying: "We have now produced the Great-Eight-Island country, with the mountains, rivers, herbs, and trees. Why should we not produce some one who shall be the Lord of the Universe?"
The wish of these deities was fulfilled, for in due season Ama-terasu, the Sun Goddess, was born. She was known as "Heaven-Illumine-of-Great-Deity," and was so extremely beautiful that her parents determined to send her up the Ladder of Heaven, and in the high sky above to cast for ever her glorious sunshine upon the earth.
Their next child was the Moon God, Tsuki-yumi. His silver radiance was not so fair as the golden effulgence of his sister, the Sun Goddess, but he was, nevertheless, deemed worthy to be her consort. So up the Ladder of Heaven climbed the Moon God. They soon quarrelled, and Ama-terasu said: "Thou art a wicked deity. I must not see thee face to face." They were therefore separated by a day and night, and dwelt apart.
The next child of Izanagi and Izanami was Susa-no-o ("The Impetuous Male"). We shall return to Susa-no-o and his doings later on, and content ourselves for the present with confining our attention to his parents.
Izanami gave birth to the Fire God, Kagu-tsuchi. The birth of this child made her extremely ill. Izanagi knelt on the ground, bitterly weeping and lamenting. But his sorrow availed nothing, and Izanami crept away into the Land of Yomi (Hades).
Her lord, however, could not live without her, and he too went into the Land of Yomi. When he discovered her, she said regretfully: "My lord and husband, why is thy coming so late? I have already eaten of the cooking-furnace of Yomi. Nevertheless, I am about to lie down to rest. I pray thee do not look at me."
Izanagi, moved by curiosity, refused to fulfil her wish. It was dark in the Land of Yomi, so he secretly took out his many-toothed comb, broke off a piece, and lighted it. The sight that greeted him was ghastly and horrible in the extreme. His once beautiful wife had now become a swollen and festering creature. Eight varieties of Thunder Gods rested upon her. The Thunder of the Fire, Earth, and Mountain were all there leering upon him, and roaring with their great voices.
Izanagi grew frightened and disgusted, saying: "I have come unawares to a hideous and polluted land." His wife retorted: "Why didst thou not observe that which I charged thee? Now am I put to shame."
Izanami was so angry with her lord for ignoring her wish and breaking in upon her privacy that she sent the Eight Ugly Females of Yomi to pursue him. Izanagi drew his sword and fled down the dark regions of the Underworld. As he ran he took off his headdress, and flung it to the ground. It immediately became a bunch of grapes. When the Ugly Females saw it, they bent down and ate the luscious fruit. Izanami saw them pause, and deemed it wise to pursue her lord herself.
By this time Izanagi had reached the Even Pass of Yomi. Here he placed a huge rock, and eventually came face to face with Izanami. One would scarcely have thought that amid such exciting adventures Izanagi would have solemnly declared a divorce. But this is just what he did do. To this proposal his wife replied: "My dear lord and husband, if thou sayest so, I will strangle to death the people in one day." This plaintive and threatening speech in no way influenced Izanagi, who readily replied that he would cause to be born in one day no less than fifteen hundred.
The above remark must have proved conclusive, for when we next hear of Izanagi he had escaped from the Land of Yomi, from an angry wife, and from the Eight Ugly Females. After his escape he was engaged in copious ablutions, by way of purification, from which numerous deities were born. We read in the Nihongi: "After this, Izanagi, his divine task having been accomplished, and his spirit-career about to suffer a change, built himself an abode of gloom in the island of Ahaji, where he dwelt for ever in silence and concealment."
Chapter List for 'Myths & Legends of Japan'
Chapter 1. The Period Of The Gods
Chapter 2. Heroes And Warriors
Chapter 3. The Bamboo-Cutter And The Moon-Maiden
Chapter 4. Buddha Legends
Chapter 5. Fox Legends
Chapter 6. Jizō, The God Of Children
Chapter 7. Legend In Japanese Art
Chapter 8. The Star Lovers And The Robe Of Feathers
Chapter 9. Legends Of Mount Fuji
Chapter 10. Bells
Chapter 11. Yuki-Onna, The Lady Of The Snow
Chapter 12. Flowers And Gardens
Chapter 13. Trees
Chapter 14. Mirrors
Chapter 15. Kwannon And Benten. Daikoku, Ebisu, And Hotei
Chapter 16. Dolls And Butterflies
Chapter 17. Festivals
Chapter 18. The Peony Lantern
Chapter 19. Kōbō Daishi, Nichiren, And Shōdō Shonin
Chapter 20. Fans
Chapter 21. Thunder
Chapter 22. Animal Legends
Chapter 23. Bird And Insect Legends
Chapter 24. Concerning Tea
Chapter 25. Legends Of The Weird
Chapter 26. Three Maidens
Chapter 27. Legends Of The Sea
Chapter 28. Superstitions
Chapter 29. Supernatural Beings
Chapter 30. The Transformation Of Issunboshi, And Kintaro, The Golden Boy
Chapter 31. Miscellaneous Legends
A Note On Japanese Poetry
Gods And Goddesses
Genealogy Of The Age Of The Gods