Format: Global Grey free PDF, epub, Kindle ebook
Pages (PDF): 187
Publication Date: 1801
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The Magus, or Celestial Intelligencer; being a Complete System of Occult Philosophy is a handbook of the occult and ceremonial magic. This is Book 1 of 2. Few people, even today, know that The Magus is a compilation, almost entirely consisting of selections from Cornelius Agrippa's Three Books of Occult Philosophy, the Fourth Book of Occult Philosophy attributed to Agrippa and the Robert Turner's 1655 translation of the Heptameron of Peter of Abano. Barrett made a few modifications and modernized the spelling and syntax of these selections. It deals with the natural magic of herbs and stones, magnetism, talismanic magic, alchemy, numerology, the elements, and biographies of famous adepts from history.
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NATURAL MAGIC is, as we have said, a comprehensive knowledge of all Nature, by which we search out her secret and occult operations throughout her vast and spacious elaboratory; whereby we come to a knowledge of the component parts, qualities, virtues, and secrets of metals, stones, plants, and animals; but seeing, in the regular order of the creation, man was the work of the sixth day, every thing being prepared for his vicegerency here on earth, and that it pleased the omnipotent God, after he had formed the great world, or macrocosm, and pronounced it good, so he created man the express image of himself; and in man, likewise, an exact model of the great world. We shall describe the wonderful properties of man, in which we may trace in miniature the exact resemblance or copy of the universe; by which means we shall come to the more easy understanding of whatever we may have to declare concerning the knowledge of the inferior nature, such as animals, plants, metals, and stones; for, by our first declaring the occult qualities and properties that are hid in the little world, it will serve as a key to the opening of all the treasures and secrets of the macrocosm, or great world: therefore, we shall hasten to speak of the creation of man, and his divine image; likewise of his fall, in consequence of his disobedience; by which all the train of evils, plagues, diseases, and miseries, were entailed upon his posterity, through the curse of our Creator, but deprecated by the mediation of our blessed Lord, Christ.
THE CREATION, DISOBEDIENCE, AND FALL OF MAN.
ACCORDING to the word of God, which we take in all things for our guide, in the 1st chapter of Genesis, and the 26th verse, it is said--"God said, let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth."--Here is the origin and beginning of our frail human nature; hence every soul was created by the very light itself, and Fountain of Life, after his own express image, likewise immortal, in a beautiful and well-formed body, endued with a most excellent mind, and dominion or unlimited monarchy over all Nature, every thing being subjected to his rule, or command; one creature only being excepted, which was to remain untouched and consecrated, as it were, to the divine mandate: "Of every tree of the garden thou mayest freely eat; But of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it, thou shalt surely die." Gen. ii. ver. 16. Therefore Adam was formed by the finger of God, which is the Holy Spirit; whose figure or outward form was beautiful and proportionate as an angel; in whose voice (before he sinned) every sound was the sweetness of harmony and music: had he remained in the state of innocency in which he was formed, the weakness of mortal man, in his depraved state, would not have been able to bear the virtue and celestial shrillness of his voice. But when the deceiver found that man, from the inspiration of God, had began to sing so shrilly, and to repeat the celestial harmony of the heavenly country, he counterfeited the engines of craft: seeing his wrath against him was in vain, he was much tormented thereby, and began to think how he might entangle him into disobedience of the command of his Creator, whereby he might, as it were, laugh him to scorn, in derision of his new creature, man. Van Helmont, in his Oriatrike, chap. xcii., speaking of the entrance of death into human nature, &c., finely touches the subject of the creation, and man's disobedience: indeed, his ideas so perfectly coincide with my own, that I have thought fit here to transcribe his philosophy, which so clearly explains the text of Scripture, with so much of the light of truth on his side, that it carries along with it the surest and most positive conviction.
"Man being essentially created after the image of God, after that, he rashly presumed to generate the image of God out of himself; not, indeed, by a certain monster, but by something which was shadowly like himself. With the ravishment of Eve, he, indeed, generated not the image God like unto that which God would have inimitable, as being divine; but in the vital air of the seed he generated dispositions; careful at some time to receive a sensitive, discursive, and motive soul from the Father of Light, yet mortal, and to perish; yet, nevertheless, he ordinarily inspires, and of his own goodness, the substantial spirit of a mind showing forth his own image: so that man, in this respect, endeavoured to generate his own image; not after the manner of brute beasts, but by the copulation of seeds, which at length should obtain, by request, a soulified light from the Creator; and the which they call a sensitive soul.
"For, from thence hath proceeded another generation, conceived after a beast-like manner, mortal, and uncapable of eternal life, after the manner of beasts; and bringing forth with pains, and subject to diseases, and death; and so much the more sorrowful, and full of misery, by how much that very propagation in our first parents dared to invert the intent of God.
"Therefore the unutterable goodness forewarned them that they should not taste of that tree; and otherwise he foretold, that the same day they should die the death, and should feel all the root of calamities which accompanies death."