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The Hidden Treasures of the Ancient Qabalah

Elias Gewurz


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Share in the beautiful insights of Kabbalah, into the difficulties of attaining peace, the dilemmas of justice and mercy, the need for spiritual regeneration, the soulful exploration of time and space, and the arcane paths of union with God.

This book has 46 pages in the PDF version, and was originally published in 1918.

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Excerpt from 'The Hidden Treasures of the Ancient Qabalah'

The Qabalah is the Secret Doctrine of the Jews, handed down throughout the ages by the great teachers to their beloved disciples under the solemn vow of secrecy.

In the Twelfth Century, however, the principal text-book of the Qabalah was written down by a very learned Rabbi named Moses de Leon. This book is known as the Zohar, and contains inexhaustible mines of occult knowledge. Priceless treasures of mystic lore are scattered in its volumes, awaiting discovery by the intelligent student. The language of the Zohar, however (the Hebrew Chaldaic), known to a very few scholars only, constitutes the main difficulty in the way of those desirous of studying the Qabalah.

The learned assemblies of olden times, in which the great Masters of Israel held forth their doctrines, have been the original sources of the philosophy of these latter days. Modern Occultism, too, is derived from the same quarters, and should the pages of the Holy Qabalah be accessible some day to the English student, he will be astonished and delighted at the wealth of occult truth he will find in them.

The books of the Qabalah are fountains of living waters and at a time of great spiritual need, as the present is, the strength and consolation offered us through its teachings are doubly welcome.

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Man is fearfully and wonderfully made; he is the meeting point of descending and ascending nature; the arena in which the mighty Gods fight their battles, and principalities and powers strive for mastery over it.

The nature of man is so intricate and complex that even this physical constitution alone has not been exhaustively explored as yet.

There are still chambers within chambers and regions within regions, mysterious and unknown. Now if this is so the physical body, which is plainly visible to our senses and the organs and parts of which can be touched and handled, what about our mental and spiritual natures which are much more subtle and more elusive?

If we lack certainty as regards the body terrestrial, how great must our ignorance be when we approach the celestial vehicles?

And yet we cannot say we are without knowledge regarding our higher nature, and much has been given to this generation for which preceding ages longed and yearned in vain. Knowledge has been flowing into our minds for the last four or five decades which has dispersed both the superstitions of the Dogmatic Churches and the arrogant Dicta of the official scientists. But knowledge, no matter how plentiful and profound, is no remedy for human ills, unless it is accompanied by love and by the desire to apply it to its proper use. On the contrary, of two ill-disposed persons the one who knows most is the more dangerous because as his weapons are sharper, they can do more harm.

And, in fact, it so happened that with the advent of knowledge, its abuse grew apace, and side by side with the good, which it brought into the world, it gave birth to all sorts and conditions of evil.

The great mistake made by the seekers of knowledge, a mistake which proved most fatal to their spiritual welfare, was that they sought knowledge for its own sake. This was bound to result in failure and to frustrate the very object of their search. Man's mission on earth is to attain freedom; lie must be freed from all that binds him to earthly associations. This endeavor is the supreme task of man individually and of humanity collectively. The alchemists of old illustrated this pilgrimage of man towards liberation by their various processes, tinctures, and manipulations. Their vessels, laboratories, metals and transmutations were so many names for the one and the same thing, namely, the illumination of the human soul and her redemption from matter. The well-known saying, "To dissolve and to coagulate" meant nothing but to tear asunder the bonds of passion binding the soul to matter and having dissolved even the most subtle threads of desire and attachment, to turn the life stream upwards and to coagulate it with the pure elements of the Soul. The vessel in which this process takes place is the body of man. This vehicle of manifestation is the crucible in which the pure gold is tried and proven, the alloy and the dross burned away, so that only the sterling substance remains.

The human body is the real cross upon which crucifixion takes place. Each Ego chooses its own kind of cross according to its special need. If our body happens to be weak and handicaps us in life's race, it is not a misfortune, a misfortune though it seems.

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