The Hidden Treasures of the Ancient Qabalah

Summary:

Here, in this 1918 edition, we can share in the beautiful insights of Kabbalah, into the difficulties of attaining peace, the dilemmas of justice and mercy, the need for spiritual regeneration, the soulful exploration of time and space, and the arcane paths of union with God.

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Excerpt:

Man is fearfully and wonderfully made; he is the meeting point of descending and ascending nature; the arena in which the mighty Gods fight their battles, and principalities and powers strive for mastery over it.

The nature of man is so intricate and complex that even this physical constitution alone has not been exhaustively explored as yet.

There are still chambers within chambers and regions within regions, mysterious and unknown. Now if this is so the physical body, which is plainly visible to our senses and the organs and parts of which can be touched and handled, what about our mental and spiritual natures which are much more subtle and more elusive?

If we lack certainty as regards the body terrestrial, how great must our ignorance be when we approach the celestial vehicles?

And yet we cannot say we are without knowledge regarding our higher nature, and much has been given to this generation for which preceding ages longed and yearned in vain. Knowledge has been flowing into our minds for the last four or five decades which has dispersed both the superstitions of the Dogmatic Churches and the arrogant Dicta of the official scientists. But knowledge, no matter how plentiful and profound, is no remedy for human ills, unless it is accompanied by love and by the desire to apply it to its proper use. On the contrary, of two ill-disposed persons the one who knows most is the more dangerous because as his weapons are sharper, they can do more harm.

And, in fact, it so happened that with the advent of knowledge, its abuse grew apace, and side by side with the good, which it brought into the world, it gave birth to all sorts and conditions of evil.

The great mistake made by the seekers of knowledge, a mistake which proved most fatal to their spiritual welfare, was that they sought knowledge for its own sake. This was bound to result in failure and to frustrate the very object of their search. Man's mission on earth is to attain freedom; lie must be freed from all that binds him to earthly associations. This endeavor is the supreme task of man individually and of humanity collectively. The alchemists of old illustrated this pilgrimage of man towards liberation by their various processes, tinctures, and manipulations. Their vessels, laboratories, metals and transmutations were so many names for the one and the same thing, namely, the illumination of the human soul and her redemption from matter. The well-known saying, "To dissolve and to coagulate" meant nothing but to tear asunder the bonds of passion binding the soul to matter and having dissolved even the most subtle threads of desire and attachment, to turn the life stream upwards and to coagulate it with the pure elements of the Soul. The vessel in which this process takes place is the body of man. This vehicle of manifestation is the crucible in which the pure gold is tried and proven, the alloy and the dross burned away, so that only the sterling substance remains.

The human body is the real cross upon which crucifixion takes place. Each Ego chooses its own kind of cross according to its special need. If our body happens to be weak and handicaps us in life's race, it is not a misfortune, a misfortune though it seems.

It may be awkward from a material point of view, but looked at from the higher vistas of the spirit it is invariably a blessing and contains some great lesson of which the Ego is in dire need.

It must therefore be borne in mind that while transmutation takes place, and until it is complete, the vessel, which is the body, must needs suffer from the effects of the process going on within it. If the man has been living a riotous life in the past and then suddenly turns the other way about and wishes to become a saint, he cannot do so in the twinkling of an eye; his various bodies, which as we know are living and knowing organisms, do not at once submit to the change of front on the part of their owner. They feel that they ought to have been consulted about the transaction and they make their grievances known by various pains and aches and discomforts. These are generally the symptoms accompanying the process of transmutation. The laboratories of Nature are conducted on the same principle everywhere. Whether it is the chemist trying to compound a medicine or the alchemist trying to create a new substance, they both base their practices upon the eternal and invariable law of affinity which governs the generation and growth of every thing in the vast realms of manifest nature. A little reflection will convince us of this perfect analogy subsisting between nature and man and will help us so to order our lives as to profit by all the wise provisions which she has made for the welfare of leer creatures in all the kingdoms.

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