Book: Devil Worship, The Sacred Books and Traditions of the Yezidiz
Author: Isya Joseph

Devil Worship, The Sacred Books and Traditions of the Yezidiz By Isya Joseph

Format: Global Grey free PDF, epub, Kindle ebook
Pages (PDF): 133
Publication Date: 1919

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This is one of the only public domain sources of information on the religious beliefs of the Yezidi, a small group originally from the northern region of Iraq. Although they speak Kurdish, they are a distinct population from the Kurds. The Yezidi are notable because they have been described as devil-worshippers, which has, unfortunately, led to constant persecution by the dominant Islamic culture of the region. Yezidi religious beliefs upon closer examination appear to be a mixture of Gnostic cosmology with Muslim, Christian and other influences. They have many unique beliefs, such as that the first Yezidi were created by Adam by parthenogenesis separately from Eve. They believe that there was a flood before the flood of Noah. They also have a set of food taboos which include meat, fish, squash, okra, beans, cabbage and lettuce.

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The Arabic manuscript here translated was presented to me before I left Mosul by my friend Dâud aṣ-Ṣâîġ as a memento of our friendship. Ḫawâja aṣ-Ṣâîġ was a man of culture, in sympathy with western thought, and an intimate acquaintance of M. N. Siouffi, the vice-consul of the French Republic in Mosul. From the first page of the manuscript it appears that through some Yezidis he had access to their literature. I know he was in close touch with many of them, especially with the family of Mulla Ḥaidar, which is the only Yezidi family that can read and guard the sacred tradition of the sect.

The manuscript comprises a brief Introduction, the Sacred Books, and an Appendix. In the first, the compiler indicates the source of his information and gives a sketch of the life of Šeiḫ ‘Adî, the chief saint of the Yezidis.

The Sacred Books comprise Kitâb al-Jilwah (Book of Revelation), and Maṣḥaf Rêš (Black Book)--so named because in it mention made of the descent of the Lord upon the Black Mountain (p. 32). Al Jilwah is ascribed to Šeiḫ ‘Adî himself, and would accordingly date from the twelfth century A. D. It is divided into a brief introduction and five short chapters. In each, ‘Adî is represented as the speaker. In the Preface the Šeiḫ says that he existed with Melek Ṭâ’ûs before the creation of the world, and that he was sent by his god Ṭâ’ûs to instruct the Yezidi sect in truth. In the first chapter he asserts his omnipresence and omnipotence; in the second he claims to have power to reward those who obey him and to punish those who disobey him; in the third he declares that he possesses the treasures of the earth; in the fourth he warns his followers of the doctrines of those that are without; and in the fifth he bids them keep his commandments and obey his servants, who will communicate to them his teachings. The Black Book, which perhaps dates from the thirteenth century, is larger than the Book of Revelation, but is not divided into chapters. It begins with the narrative of creation: God finishes his work in seven days--Sunday to Saturday. In each day he creates an angel or king (melek). Melek Ṭâ’ûs, who is created on Sunday, is made chief of all. After that Fahr-ad Din creates the planets, man, and animals. Then follows a story about Adam and Eve, their temptation and quarrel; the coming of the chief angels to the world to establish the Yezidi kingdom; the flood; the miraculous birth of Yezîd bn Mu‘awiya; and certain ordinances in regard to food, the New Year, and marriages.

The Appendix contains the following:

1. A collection of materials concerning the Yezidi belief and practice.

2. A poem in praise of Šeiḫ ‘Adî.

3. The principal prayer of the Yezidis, in the Kurdish language.

4. A description of the Yezidi sacerdotal system.

5. A petition to the Ottoman government to exempt the sect from military service, presented in the year 1872 A. D.

An analysis of the texts shows that the material is taken from different sources: part of it is clearly derived from the religious books of the sect; another part from a description of the beliefs and customs of the sect given by a member of it to an outsider; a third, partly from observations by an outsider, partly from stories about Yezidis current among their Christian neighbors. Unfortunately the compiler does not specify whence each particular part of his information is obtained. On closer examination it is evident that part, at least, of the Arabic in hand is a translation from Syriac.

The Yezidis, frequently called "Devil-Worshippers," are a small and obscure religious sect, numbering about 20,000. They are scattered over a belt of territory three hundred miles wide, extending in length from the neighborhood of Aleppo in northern Syria to the Caucasus in southern Russia. The mass of them, however, are to be found in the mountains of northern and central Kurdistan and among the Sinjar Hills of Northern Mesopotamia.