Format: Global Grey free PDF, epub, Kindle ebook
Pages (PDF): 350
Publication Date: 1904
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Subtitled 'Forty Years of Observation Of Native Customs and Superstitions'. The author goes into incredible detail in the book, giving information on such things as the judicial system, spiritual beings, fetichism and it's relation to a wide variety of daily activities, as well as the whole idea of God in West Africa. It has a lot of personal accounts and is a lovely book to read if you want some insight into a white Christian view of African religions and beliefs.
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THAT stream of the Negro race which is known ethnologically as "Bantu," occupies all of the southern portion of the African continent below the fourth degree of north latitude. It is divided into a multitude of tribes, each with its own peculiar dialect. All these dialects are cognate in their grammar. Some of them vary only slightly in their vocabulary. In others the vocabulary is so distinctly different that it is not understood by tribes only one hundred miles apart, while that of others a thousand miles away may be intelligible.
In their migrations the tribes have been like a river, with its windings, currents swift or slow; there have been even, in places, back currents; and elsewhere quiet, almost stagnant pools. But they all--from the Divala at Kamerun on the West Coast across to the Kiswahile at Zanzibar on the East, and from Buganda by the Victoria Nyanza at the north down to Zulu in the south at the Cape--have a uniformity in language, tribal organization, family customs, judicial rules and regulations, marriage ceremonies, funeral rites, and religious beliefs and practice. Dissimilarities have crept in with mixture among themselves by intermarriage, the example of foreigners, with some forms of foreign civilization and education, degradation by foreign vice, elevation by Christianity, and compulsion by foreign governments.
As a description of Bantu sociology, I give the following outline which was offered. some years ago, in reply to inquiries sent to members of the Gabun and Corisco Mission living at Batanga, by the German Government, in its laudable effort to adapt, as far as consistent with justice and humanity, its Kamerun territorial government to the then existing tribal regulations and customs of the tribes living in the Batanga region. This information was obtained by various persons from several sources, but especially from prominent native chiefs, all of them men of intelligence.
In their general features these statements were largely true also for all the other tribes in the Equatorial Coast region, and for most of the interior Bantu tribes now pressing down to the Coast. They were more distinctly descriptive of Batanga and the entire interior at the time of their formulation. But in the ten years that have since passed, a stranger would find that some of them are no longer exact. Foreign authority has removed or changed or sapped the foundations of many native customs and regulations, while it has not fully brought in the civilization of Christianity. The result in some places, in this period of transition, has been almost anarchy,--making a despotism, as under Belgian misrule in the so-called Kongo "Free" State; or commercial ruin, as under French monopoly in their Kongo-Français; and general confusion, under German hands, due to the arbitrary acts of local officials and their brutal black soldiery.
I. THE COUNTRY.
The coast between 5° and 4° N. Lat. is called "Kamerun." This is not a native word: it was formerly spelled by ships' captains in their trade "Cameroons." Its origin is uncertain. It is thought that it came from the name of the Portuguese explorer Diego Cam. The tribes in that region are the Divala, Isubu, Balimba, and other lesser ones.
The coast from 4° to 3° N. Lat. has also a foreign name, "Batanga." I do not know its origin.
The coast from 3° to 2° N. Lat. is called, by both natives and foreigners,"Benita"; at 1° N., by foreigners,"Corisco," and-by natives, "Benga." The name "Corisco" was given by Spaniards to an island in the Bay of Benga because of the brilliant coruscations of lightning so persistent in that locality. The Benga dialect is taken as the type of all the many dialects used from Corisco north to Benita, Bata, Batanga, and Kamerun.
From 1° N. to 30° S. is known as the "Gabun country," with the Mpongwe dialect, typical of its many congeners, the Orungu, Nkâmi (miscalled "Camma"), Galwa, and others. From 3° S. to the Kongo River, at 6° S., the Loango tribe and dialect called "Fyât" are typical; and the Kongo River represents still another current of tribe and dialect. In the interior, subtending the entire coast-line as above mentioned, are the several clans of the great Fang tribe, making a fifth distinctly different type, known by the names "Osheba," "Bulu," "Mabeya," and others. The name "Fang" is spelled variously: by the traveller Du Chaillu, "Fañ" by the French traveller, Count de Brazza, "Pahouin" by their Benga neighbors, "Pangwe"; and by the Mpongwe, "Mpañwe." These tribes all have traditions of their having come from the far Northeast.
Before foreign slave-trade was introduced, and subsequently the ivory, rubber, palm-oil, and mahogany trades, the occupations of the natives were hunting, fishing, and agriculture. They subsisted on wild meats, fish, forest fruits and nuts, and the cultivated plantains, cassava, maize, ground-nuts, yams, eddoes, sweet potatoes, and a few other vegetables.