Format: Global Grey free PDF, epub, Kindle ebook
Pages (PDF): 74
Publication Date: 1899
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Kenneth Mackenzie, also known as Coinneach Odhar or the Brahan Seer, was a legendary Scottish clairvoyant. Unlike Nostradamus, many of predictions attributed to the Brahan Seer are very straightforward and literal, instead of being cloaked in word games, riddles and allegory.
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THE gift of prophecy, second-sight, or "Taibhsearachd," claimed for and believed by many to have been possessed, in an eminent degree, by Coinneach Odhar, the Brahan Seer, is one, the belief in which scientific men and others of the present day accept as unmistakable signs of looming, if not of actual insanity. We all are, or would be considered, scientific in these days. It will, therefore, scarcely be deemed prudent for any one who wishes to lay claim to the slightest modicum of common sense, to say nothing of an acquaintance with the elementary principles of science, to commit to paper his ideas on such a subject, unless he is prepared, in doing so, to follow the common horde in their all but universal scepticism.
Without committing ourselves to any specific faith on the subject, however difficult it may be to explain away what follows on strictly scientific grounds, we shall place before the reader the extraordinary predictions of the Brahan Seer. We have had slight experiences of our own, which we would hesitate to dignify by the name of second-sight. It is not, however, with our own experiences that we have at present to do, but with the "Prophecies" of Coinneach Odhar Fiosaiche. He is beyond comparison the most distinguished of all our Highland Seers, and his prophecies have been known throughout the whole country for more than two centuries. The popular faith in them has been, and still continues to be, strong and wide-spread. Sir Walter Scott, Sir Humphrey Davy, Mr. Morrit, Lockhart, and other eminent contemporaries of the "Last of the Seaforths" firmly believed in them. Many of them were well known, and recited from generation to generation, centuries before they were fulfilled. Some of them have been fulfilled in our own day, and many are still unfulfilled. Not so much with the view of protecting ourselves from the charge of a belief in such superstitious folly (for we would hesitate to acknowledge any such belief), but as a slight palliation for obtruding such nonsense on the public, we may point out, by the way, that the sacred writers--who are now believed by many of the would-be-considered-wise to have been behind the age, and not near so wise and farseeing as we are--believed in second-sight, witchcraft, and other visions of a supernatural kind. But then we shall be told by our scientific friends that the Bible itself is becoming obsolete, and that it has already served its turn; being only suited for an unenlightened age in which men like Shakspere, Milton, Newton, Bacon, and such unscientific men could be considered distinguished. The truth is that on more important topics than the one we are now considering, the Bible is laid aside by many of our would-be-scientific lights, whenever it treats of anything beyond the puny comprehension of the minds and intellectual vision of these omniscient gentlemen. We have all grown so scientific that the mere idea of supposing anything possible which is beyond the intellectual grasp of the scientific enquirer cannot be entertained, although even he must admit, that in many cases, the greatest men in science, and the mightiest intellects, find it impossible to understand or explain away many things as to the existence of which they have no possible doubt. We even find the clergy slightly inconsistent in questions of this kind. They solemnly desire to impress us with the fact that ministering spirits hover about the couches and apartments in which the dying Christian is drawing near the close of his existence, and preparing to throw off his mortal coil; but were we to suggest the possibility of any mere human being, in any conceivable manner having had indications of the presence of these ghostly visitors, or discovering any signs or premonitions of the early departure of a relative or of an intimate friend, our heathen ideas and devious wanderings from the safe channel of clerical orthodoxy and consistent inconsistency, would be howled against, and paraded before the faithful as the grossest superstition, with an enthusiasm and relish possible only to a strait-laced ecclesiastic. Clerical inconsistency is, however, not our present theme.
Many able men have written on the Second-sight, and to some of them we shall refer in the following pages; meanwhile our purpose is to place before the reader the Prophecies of the Brahan Seer, as far as we have been able to procure them. We are informed that a considerable collection of them has been made by the late Alexander Cameron of Lochmaddy, author of the "History and Traditions of the Isle of Skye," but we were unable to discover into whose possession the manuscript found its way; we hope, however, that this reference may bring it to light.
Kenneth Mackenzie, better known as Coinneach Odhar, the Brahan Seer (according to Mr. Maclennan), was born at Baile-na-Cille, in the Parish of Uig and Island of Lews, about the beginning of the seventeenth century. Nothing particular is recorded of his early life, but when he had just entered his teens, he received a stone in the following manner, by which he could reveal the future destiny of man:--While his mother was one evening tending her cattle in a summer shealing on the side of a ridge called Cnoceothail, which overlooks the burying-ground of Baile-na-Cille, in Uig, she saw, about the still hour of midnight, the whole of the graves in the churchyard opening, and a vast multitude of people of every age, from the newly born babe to the grey-haired sage, rising from their graves, and going away in every conceivable direction. In about an hour they began to return, and were all soon after back in their graves, which closed upon them as before. But, on scanning the burying-place more closely, Kenneth's mother observed one grave, near the side, still open.