Format: Global Grey free PDF, epub, Kindle ebook
Pages (PDF): 31
Publication Date: 1881
Download links are below the donate buttons
Donate with PayPal (using either a Paypal account or credit/debit card).
Donate via Donorbox using the secure payment gateway Stripe (with credit/debit card)Donate
This essay about Mother Shipton was written in the year 1881; it gives the text of the earliest Mother Shipton prophecies, which primarily concern events from the reign of Henry the Eighth. As it turns out, these were spawned after the fact, penned by a notorious plagarist. If there is any truth to the Mother Shipton legend, it can't be determined from any verifiable documentation. Mother Shipton belongs in the same category as Robin Hood or King Arthur: a legendary figure, possibly based on a real person, whose narrative has been enhanced by time and retelling.
More books you might like:
This critical investigation of the Mother Shipton literature is published early in 1881, the year in which, according to that celebrated Yorkshire prophetess, the world is to come to an end. The best known of the prophecies attributed to her, is the following;
"The world to an end shall come,
In eighteen hundred and eighty one."
This, and other prophecies, said to have been copied from records of unimpeachable antiquity in the British Museum Library, which prophecies in some cases have been reproduced in alleged fac-simile, have raised curiosity even in the scientific and sceptical mind, and fanned the flame of imagination in the mind idealistic, as to what amount of truth, or error, or deception, may be at the root of the matter. These questions it is my object to attempt to solve by reference to papers of true antiquity in the national possession. Prophecies about the end of the world have always had more or less influence. Whiston predicted that the world would be destroyed on the 13th October, 1736, and crowds of people left London, to see, from neighbouring fields, the destruction of the city, which was to be "the beginning of the end."
Numbers of fanatics in Europe, predicted the end of the world in 999. "The scene of the last judgment was expected to be at Jerusalem. In the year 999, the number of pilgrims proceeding eastward, to await the coming of the Lord in that city, was so great that they were compared to a desolating army. Most of them sold their goods and possessions before they quitted Europe, and lived upon the proceeds in the Holy Land. Buildings of every sort were suffered to fall into ruins. It was thought useless to repair them when the end of the world was so near. Many noble edifices were deliberately pulled down. Even churches, usually so well maintained, shared the general neglect. Knights, citizens, and serfs, travelled eastwards in company, taking with them their wives and children, singing psalms as they went, and looking with fearful eyes upon the sky, which they expected each minute to open, and to let the Son of God descend in glory."
A panic occurred in Leeds in 1806, during which many in their fear "got religion" for a time, and indulged in a temporary repentance. A Yorkshire hen had been laying eggs in a village close by, inscribed, "Christ is coming." Eventually the writing was discovered to be in corrosive ink, and the trick by which observers were made to believe that the hen laid them in that condition, was found out.
The Pall Mall Gazette of April 14th, 1879, says that the Mid-Somerset people believed Mother Shipton to have prophesied that on Good Friday, 1879, Ham Hill, near Yeovil, would be swallowed up at 12 o'clock by an earthquake, and Yeovil itself visited by a tremendous flood. Some people actually left the locality with their families to avoid the calamity; others made various preparations for it. On the Good Friday large numbers of people flocked to the vicinity of Ham Hill, to see it swallowed up, but were disappointed. The following is the most largely circulated form of one of other Shipton's reputed prophecies, which of late years has been exercising the public mind. I quote it from p. 450 of Notes and Queries, December 7th, 1872, but since, as well as before then, its circulation has been extensive.
"(Entitled by Popular tradition 'Mother Shipton's Prophecy,')
Published in 1448, republished in 1641.
Carriages without horses shall go,
And accidents fill the world with woe.
Around the world thoughts shall fly
In the twinkling of an eye.
The world upside down shall be
And gold be found at the root of a tree.
Through hills man shall ride,
And no horse be at his side.
Under water men shall walk,
Shall ride, shall sleep, shall talk.
In the air men shall be seen,
In white, in black, in green;
Iron in the water shall float,
As easily as a wooden boat.
Gold shall be found and shown
In a land that's now not known.
Fire and water shall wonders do,
England shall at last admit a foe.
The world to an end shall come,
In eighteen hundred and eighty one."
The present popular ideas about Mother Shipton herself are twofold, as set forth in cheap publications, mostly almanacs with her name on the cover. Some of these profess to give her authentic history with the marvellous elements sifted out; others include the miraculous incidents.
The following account of her life, as adapted to the more sober-minded readers of the present century, is summarised by me from a book entitled Mother Shipton and Nixon's Prophecies, compiled from original and scarce editions by S. Baker, published in 1797, by Denley, Gate Street, Lincoln's Inn Fields, London. The pamphlet gives information about the life of Nixon, a Cheshire prophet, also about Ursula Shipton, for Ursula is the real name of our heroine. She is stated by Baker to have been born in July 1488, in the reign of Henry VII, near Knaresborough, Yorkshire. She was baptised by the Abbot of Beverley, by the name of Ursula Sonthiel. "Her stature," adds her biographer, "was larger than common, her body crooked, her face frightful; but her understanding extraordinary."